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Cham : Springer International Publishing AG, 2022

1 online resource (228 pages)

ISBN 9783030846909 (electronic bk.)

ISBN 9783030846893

Ethical Economy Ser. ; v.61

Print version: van Nes, Jermo Relational Anthropology for Contemporary Economics Cham : Springer International Publishing AG,c2022 ISBN 9783030846893

4.4.3.1 Human Freedom -- 4.4.3.2 Good and Evil: Ethics -- 4.4.3.3 The Primacy of Action and Love.

3.3.4 Resolving the Conundrum of Cooperation: The Evolution of Conditional Strategies -- 3.3.5 Paths to the Evolution of Cooperation -- 3.4 Psychological Sources of Goodness -- 3.5 Moral Emotions -- 3.5.1 Empathy -- 3.5.2 Empathy and Altruism -- 3.6 The Evolution and Development of Moral Reasoning -- 3.7 Summary -- References -- Chapter 4: Homo Amans: A Personalist Response -- 4.1 Introduction -- 4.2 Philosophical Anthropology: What Is at Stake? -- 4.3 Personalism -- 4.4 Integral Personalism: Philosophical Anthropology -- 4.4.1 Philosophical Anthropology -- 4.4.2 Integral Personalism - Structure -- 4.4.2.1 The Structural Centrality of Person -- 4.4.2.2 Personalist Categories -- 4.4.2.3 Personalist Method -- 4.4.2.4 Personalism and the Transformation of Society -- 4.4.2.5 The Three-Dimensional Structure of the Person -- 4.4.3 Integral Personalism - Key Anthropological Features ---

4.4.3.1 Human Freedom -- 4.4.3.2 Good and Evil: Ethics -- 4.4.3.3 The Primacy of Action and Love.

Relational Anthropology for Contemporary Economics -- Foreword -- Contents -- Contributors -- Editors -- About the Editors and Contributors -- Chapter 1: Introduction -- References -- Chapter 2: Towards a Relational Anthropology Fostering an Economics of Human Flourishing -- 2.1 Introduction -- 2.2 What Is a Person? Rethinking Human Nature -- 2.3 Faith, Hope, and Love: Introducing Homo Amans -- 2.4 "The Greatest of These is Love": Exploring Human Relationality -- 2.5 Discussion -- References -- Chapter 3: Natural Goodness -- 3.1 Introduction -- 3.2 The Nature of Selfishness and Altruism -- 3.3 The Evolution of Social Strategies -- 3.3.1 The Adaptive Potential in Cooperative Strategies -- 3.3.2 Obstacles to the Evolution of Cooperation: The Adaptive Potential in Selfish Strategies -- 3.3.3 The Ultimate Irony: Self-Defeating Selfishness ---

10.3.3 Enough, as in the Circular Economy -- 10.3.4 Balanced, as in the Happiness Economy -- 10.3.5 Authentic, as in the Purpose Economy -- 10.3.6 Meaningful, as in the Economy of Communion -- 10.4 The Interconnection with Trust -- 10.5 Conclusion -- References -- Chapter 11: Out with the Old, In with the New? From Conceptual Reconstruction in Philosophical Anthropology to a Realistic Theory of Change -- 11.1 Pinning Down a Slippery Problem -- 11.2 Conceptual Reconstruction -- 11.2.1 Framing Considerations -- 11.2.2 Individualism, Relationality, and Love as Agape and Karuna -- 11.2.3 Cognitive Error, Self-Awareness, and Wisdom as Knowledge and Humility -- 11.3 Theory of Change -- 11.4 Conclusion -- References ---

8.5 Humility in Relationships and Organizations -- 8.6 Moral Schemas -- 8.7 Moral Identity -- 8.8 Moral Exemplars -- 8.9 Moral Schemas of Rescuers -- 8.10 Importance of Moral Identity -- 8.11 Conclusion -- References.

4.5 Philosophical Anthropology: Love and the Virtues -- 4.5.1 Phenomenology of Love -- 4.5.2 Love and Ethics -- 4.6 Homo Amans and Neuroscience: What Might the Relationship Be? -- 4.6.1 The Worldview of Neuroscience -- 4.6.2 Neuroscience: Normative or Informative for Homo Amans? -- 4.6.3 Anthropology -- 4.6.4 Ethics -- 4.7 Philosophical Anthropology, Ethics and Economics -- 4.8 Conclusion -- References -- Chapter 5: God’s Work in the World: The Deep Compatibility of Real Liberalism with Any Abrahamic Religion -- References -- Chapter 6: What Is the Nature of Christian Love? Homo Amans and Revolutionary Altruism -- 6.1 Introduction -- 6.2 The Problems and Limitations of a Holistic Anthropological Model -- 6.3 The Focus on Virtues and the Ambivalence or Failure of Love ---

10.3.3 Enough, as in the Circular Economy -- 10.3.4 Balanced, as in the Happiness Economy -- 10.3.5 Authentic, as in the Purpose Economy -- 10.3.6 Meaningful, as in the Economy of Communion -- 10.4 The Interconnection with Trust -- 10.5 Conclusion -- References -- Chapter 11: Out with the Old, In with the New? From Conceptual Reconstruction in Philosophical Anthropology to a Realistic Theory of Change -- 11.1 Pinning Down a Slippery Problem -- 11.2 Conceptual Reconstruction -- 11.2.1 Framing Considerations -- 11.2.2 Individualism, Relationality, and Love as Agape and Karuna -- 11.2.3 Cognitive Error, Self-Awareness, and Wisdom as Knowledge and Humility -- 11.3 Theory of Change -- 11.4 Conclusion -- References ---

6.4 Kierkegaard: A (Self-)Critique of Love as the Key to Love’s Flourishing -- 6.5 The Nature of Love and Revolutionary Altruism -- 6.6 Conclusions -- References -- Chapter 7: Searching for the Anthropological Foundations of Economic Practice: Controversies and Opportunities -- 7.1 Introduction -- 7.2 The Discussion Paper: Structure of the Argument -- 7.3 Four Perspectives -- 7.4 The Four Perspectives in the Discussion Paper -- 7.5 Different Routes to ’Integration’ -- 7.6 Response to Rebekka Klein -- 7.7 Final Comments and Conclusion -- References -- Chapter 8: Altruistic Concern for the Other and the Development of the Virtue of Humility -- 8.1 Introduction -- 8.2 Human Nature and Altruistic Concern -- 8.3 Recent Definitions of Humility -- 8.4 Humility and Concern for the Other ---

8.5 Humility in Relationships and Organizations -- 8.6 Moral Schemas -- 8.7 Moral Identity -- 8.8 Moral Exemplars -- 8.9 Moral Schemas of Rescuers -- 8.10 Importance of Moral Identity -- 8.11 Conclusion -- References.

Chapter 12: Personal Leadership: How to Change What Cannot Be Changed: A Response to Wesley Wildman’s Out with the Old, In with the New? -- References -- Chapter 13: A Relational Anthropology for Contemporary Economics? Concluding Reflections -- 13.1 Introduction -- 13.2 Discussion -- 13.3 Conclusion -- References.

4.5 Philosophical Anthropology: Love and the Virtues -- 4.5.1 Phenomenology of Love -- 4.5.2 Love and Ethics -- 4.6 Homo Amans and Neuroscience: What Might the Relationship Be? -- 4.6.1 The Worldview of Neuroscience -- 4.6.2 Neuroscience: Normative or Informative for Homo Amans? -- 4.6.3 Anthropology -- 4.6.4 Ethics -- 4.7 Philosophical Anthropology, Ethics and Economics -- 4.8 Conclusion -- References -- Chapter 5: God’s Work in the World: The Deep Compatibility of Real Liberalism with Any Abrahamic Religion -- References -- Chapter 6: What Is the Nature of Christian Love? Homo Amans and Revolutionary Altruism -- 6.1 Introduction -- 6.2 The Problems and Limitations of a Holistic Anthropological Model -- 6.3 The Focus on Virtues and the Ambivalence or Failure of Love ---

Chapter 9: Trust, Faith, and Social Imaginary: Prolegomena to an Anthropology of Personhood -- 9.1 From Homo Economicus to Homo Amans -- 9.2 The Need for Trust, a Short History of the Concept -- 9.3 Trust, Social Imaginaries and the Origin of Personhood -- 9.4 Trust, Faith and Homo Amans, the Need for a New Social Imaginary -- References -- Chapter 10: Homo Amans in the Economy: A Utopia? -- 10.1 Meaningfulness and Reasonableness Behind the Quest to Define and Understand the Need for Love Within an Economic Context -- 10.2 Justice and the Natural Predisposition to Love -- 10.3 Factors that Encourage the Promotion of Homo Amans in the Economy -- 10.3.1 Responsible, as in Responsible Economics -- 10.3.2 Inter-relational, as in the Social Economy ---

001896570

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(Au-PeEL)EBL6874774

(MiAaPQ)EBC6874774

(OCoLC)1294299053