.

0 (hodnocen0 x )

EB

ONLINE

Cham : Springer International Publishing AG, 2022

1 online resource (397 pages)

ISBN 9783030947477 (electronic bk.)

ISBN 9783030947460

Palgrave Studies in Comparative East-West Philosophy Ser.

Print version: Chung, Edward Y. J. Emotions in Korean Philosophy and Religion Cham : Springer International Publishing AG,c2022 ISBN 9783030947460

1.4.2.1 An Introduction to Part II, Chaps. 6 and 7: Comparative Confucian Perspectives.

1.2.2.3 Mencius: Four Beginnings, Moral Emotions, and Self-cultivation -- 1.2.3 Zhu Xi Neo-Confucianism on Emotions, Human Nature, and the Four-Seven Relationship -- 1.2.4 Wang Yangming on Selfish Emotions, Essence of Heart-Mind, and Moral Practice -- 1.3 Emotions in the Buddhist Tradition -- 1.3.1 The Buddha’s Teaching and Theravada -- 1.3.2 Indian Mahayana Perspectives: Great Compassion and Ultimate Joy -- 1.3.3 Chinese and Korean Mahayana Perspectives: Tiantai, Chan, Pure Land, Wonhyo, and Jinul -- 1.4 Emotions (Jeong/Qing !>[) in Korean Philosophy and Religion -- 1.4.1 Korean Confucian Perspectives -- 1.4.1.1 The Holistic Nature, Role, and Problem of Jeong: Emotions, Self-cultivation, Human Relationships, Ethics, and Beyond -- 1.4.1.2 An Introduction to Part I, Chaps. 2 -5: Korean Confucian Perspectives -- 1.4.2 Comparative Korean Confucian Perspectives ---

1.4.2.1 An Introduction to Part II, Chaps. 6 and 7: Comparative Confucian Perspectives.

Intro -- Preface -- Acknowledgments -- Note on Transliteration, Translation, and Citation Style -- Praise for Emotions in Korean Philosophy and Religion -- Contents -- Notes on Contributors -- List of Figures -- Chapter 1: Introduction: Emotions (Jeong/Qing !>[) in Korean Philosophy and Religion -- 1.1 Emotions in General, East and West -- 1.1.1 Theories of Emotions -- 1.1.2 A Fundamental Issue with Conventional Theories -- 1.1.3 Dichotomy of Emotion and Reason -- 1.1.4 Diversity of Emotions -- 1.2 Emotions (Jeong/Qing !>[) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious -- 1.2.1 Emotions in Early (Pre-Buddhist) China -- 1.2.2 Emotions in Classical Chinese Confucianism -- 1.2.2.1 Confucius: True Emotions and Human Character -- 1.2.2.2 The Book of Rites and the Doctrine of the Mean on the Seven Emotions ---

2.4 The Horak Debate and the Unaroused Emotions -- 2.5 Two Approaches to Emotions in the Horak Debate -- 2.6 Conclusion -- References -- Further Reading -- Chapter 3: The Idea of Gyeong/Jing !BP in Yi Toegye’s Korean Neo-Confucianism and Its Availability in Contemporary Ethical Debate -- 3.1 Introduction -- 3.2 Zhu Xi and the Neo-Confucian Connotations of the Word Gyeong/Jing -- 3.3 Toegye on Gyeong/Jing -- 3.4 Gyeong/Jing in Contemporary Ethical Debate -- 3.5 Conclusion -- References -- Chapter 4: Yi Yulgok on the Role of Emotions in Self-cultivation and Ethics: A Korean Confucian and Comparative Interpretation -- 4.1 Introduction -- 4.2 Emotions: Basic Nature and Types -- 4.3 The Meaning and Role of Emotions in Self-cultivation -- 4.4 Yulgok’s Ethics of Emotions: Passion for Political Reform ---

7.4 Conclusion -- References -- Chapter 8: Korean Social Emotions: Han ( !>:), Heung ( ), and Jeong ( !>[) -- 8.1 Introduction -- 8.2 Emotions in the Korean Confucian Tradition -- 8.3 Dangers of Unstable Emotions in the Connected World -- 8.4 The Precarious Condition for Social Emotions -- 8.5 Han (!>:), Heung ( ), and Jeong (!>[): Unique Feelings in Korean Culture -- 8.6 Jeong (!>[): Emotions to Heal the Semiocapitalist Trauma -- 8.7 Conclusion -- References -- Part III: Contemporary Perspectives -- Chapter 9: Hanmaeum, One Heart-mind: A Korean Buddhist Philosophical Basis of Jeong (!>[) -- 9.1 What Is Jeong? Some Psychological Social Perspectives -- 9.2 The Jeong World and the Hanmaeum World -- 9.3 Hanmaeum ( -- One Heart-mind) as the Foundation of Jeong -- 9.4 Conclusion -- References -- Further Reading ---

1.4.2.2 An Introduction to Part II, Chap. 8 and Part III, Chap. 12: Confucianism and Social Emotions: Jeong, Han, Heung, and Women -- 1.4.3 Korean Buddhist and Contemporary Perspectives -- Wonhyo and Jinul on Emotions and Emotional Control -- 1.4.3.2 Great Compassion and Joy -- 1.4.3.3 An Introduction to Part III, Chaps. 9 -11: Emotions in Won Buddhism, Modern Buddhism, and Korean Buddhist Cinema -- References -- Abbreviations -- Primary Sources and Translations: Confucian, Buddhist, and Other Texts -- Secondary Sources and Modern and Comparative Studies -- Part I: Confucian Perspectives -- Chapter 2: Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affective Nature of the Mind -- 2.1 Introduction -- 2.2 The Four-Seven Debate and the Moral Emotions -- 2.3 Two Approaches to Emotion in the Four-Seven Debate ---

Chapter 5: Dasan Jeong Yagyong on Emotions and the Pursuit of Sagehood -- 5.1 Introduction -- 5.2 The Ambiguity of Emotions -- 5.3 Addressing the Dual Nature of Emotions -- 5.4 Emotions in The Pursuit of Sagehood -- 5.5 Conclusion -- Glossary -- References -- Part II: Comparative Perspectives -- Chapter 6: Thinking Through the Emotions with Korean Confucianism: Philosophical Translation and the Four-Seven Debate -- 6.1 Introduction -- 6.2 Ars Contextualis as Philosophical Translation -- 6.3 The Four-Seven Debate as Translingual Practice -- 6.4 Conclusion -- References -- Chapter 7: Jeong (!>[), Civility, and the Heart of a Pluralistic Democracy in Korea -- 7.1 Introduction -- 7.2 Jeong and the Heart-mind: The Affective Basis of Moral Equality -- 7.3 From Moral Equality to Political Equality: A Confucian Theory of "Civil Democracy" ---

2.4 The Horak Debate and the Unaroused Emotions -- 2.5 Two Approaches to Emotions in the Horak Debate -- 2.6 Conclusion -- References -- Further Reading -- Chapter 3: The Idea of Gyeong/Jing !BP in Yi Toegye’s Korean Neo-Confucianism and Its Availability in Contemporary Ethical Debate -- 3.1 Introduction -- 3.2 Zhu Xi and the Neo-Confucian Connotations of the Word Gyeong/Jing -- 3.3 Toegye on Gyeong/Jing -- 3.4 Gyeong/Jing in Contemporary Ethical Debate -- 3.5 Conclusion -- References -- Chapter 4: Yi Yulgok on the Role of Emotions in Self-cultivation and Ethics: A Korean Confucian and Comparative Interpretation -- 4.1 Introduction -- 4.2 Emotions: Basic Nature and Types -- 4.3 The Meaning and Role of Emotions in Self-cultivation -- 4.4 Yulgok’s Ethics of Emotions: Passion for Political Reform ---

4.5 Conclusion: Confucian and Comparative -- References -- Abbreviations -- Primary Sources and Translations -- Secondary Sources: Western and East Asian Works.

7.4 Conclusion -- References -- Chapter 8: Korean Social Emotions: Han ( !>:), Heung ( ), and Jeong ( !>[) -- 8.1 Introduction -- 8.2 Emotions in the Korean Confucian Tradition -- 8.3 Dangers of Unstable Emotions in the Connected World -- 8.4 The Precarious Condition for Social Emotions -- 8.5 Han (!>:), Heung ( ), and Jeong (!>[): Unique Feelings in Korean Culture -- 8.6 Jeong (!>[): Emotions to Heal the Semiocapitalist Trauma -- 8.7 Conclusion -- References -- Part III: Contemporary Perspectives -- Chapter 9: Hanmaeum, One Heart-mind: A Korean Buddhist Philosophical Basis of Jeong (!>[) -- 9.1 What Is Jeong? Some Psychological Social Perspectives -- 9.2 The Jeong World and the Hanmaeum World -- 9.3 Hanmaeum ( -- One Heart-mind) as the Foundation of Jeong -- 9.4 Conclusion -- References -- Further Reading ---

Chapter 10: Resentment and Gratitude in Won Buddhism -- 10.1 Introduction -- 10.2 The Mind and the Emotions of Resentment and Gratitude in Won Buddhism -- 10.3 How to Recover Moral Sensitivity and Friendliness (Jeongui !>[ ).

1.4.2.2 An Introduction to Part II, Chap. 8 and Part III, Chap. 12: Confucianism and Social Emotions: Jeong, Han, Heung, and Women -- 1.4.3 Korean Buddhist and Contemporary Perspectives -- Wonhyo and Jinul on Emotions and Emotional Control -- 1.4.3.2 Great Compassion and Joy -- 1.4.3.3 An Introduction to Part III, Chaps. 9 -11: Emotions in Won Buddhism, Modern Buddhism, and Korean Buddhist Cinema -- References -- Abbreviations -- Primary Sources and Translations: Confucian, Buddhist, and Other Texts -- Secondary Sources and Modern and Comparative Studies -- Part I: Confucian Perspectives -- Chapter 2: Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affective Nature of the Mind -- 2.1 Introduction -- 2.2 The Four-Seven Debate and the Moral Emotions -- 2.3 Two Approaches to Emotion in the Four-Seven Debate ---

10.4 Religious Ethics of Gratitude -- 10.5 Conclusion -- Further Readings -- References -- Chapter 11: Jeong and the Interrelationality of Self and Other in Korean Buddhist Cinema -- 11.1 Introduction -- 11.2 The Expression of Jeong in Korean Buddhist Films -- 11.3 A Buddhism for the People: Aje Aje Bara Aje -- 11.4 Buddhism, Han, and Jeong -- 11.5 Conclusion -- References -- Chapter 12: Emotions (Jeong !>[) in Korean Confucianism and Family Experience: An Ecofeminist Perspective -- 12.1 Introduction -- 12.2 The Familial Dynamics of Uri, Han, and Jeong -- 12.3 Jeong and Korean Women -- 12.4 Jeong, Salim, and an Expansive Planetary Family -- 12.5 Conclusion -- References -- Chapter 13: Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean Jeong -- References -- Index.

Chapter 5: Dasan Jeong Yagyong on Emotions and the Pursuit of Sagehood -- 5.1 Introduction -- 5.2 The Ambiguity of Emotions -- 5.3 Addressing the Dual Nature of Emotions -- 5.4 Emotions in The Pursuit of Sagehood -- 5.5 Conclusion -- Glossary -- References -- Part II: Comparative Perspectives -- Chapter 6: Thinking Through the Emotions with Korean Confucianism: Philosophical Translation and the Four-Seven Debate -- 6.1 Introduction -- 6.2 Ars Contextualis as Philosophical Translation -- 6.3 The Four-Seven Debate as Translingual Practice -- 6.4 Conclusion -- References -- Chapter 7: Jeong (!>[), Civility, and the Heart of a Pluralistic Democracy in Korea -- 7.1 Introduction -- 7.2 Jeong and the Heart-mind: The Affective Basis of Moral Equality -- 7.3 From Moral Equality to Political Equality: A Confucian Theory of "Civil Democracy" ---

001897060

express

(Au-PeEL)EBL6978274

(MiAaPQ)EBC6978274

(OCoLC)1337946206